1999 "Il "Coelecantus" e le sale dei dinosauri sono le attrazioni di un'istituzione che conserva oltre 23 milioni di reperti. Il Museo Americano di Storia Naturale a New York: centro propulsivo per gli studi etno-antropologici ed etologici" L'Osservatore Romano, 18-19 October, 3

1999 "Le sconfinate attività della "Smithsonian" ebbero origine ai primi dell'800 dalla fiduciosa iniziativa di un filantropo inglese. Prosegue a Washington il nostro itinerario attraverso i grandi musei statunitensi", L'Osservatore Romano, 31 October, 3

Guerra o Pace: riflessioni di un antropologo su un eterno dilemma, in Atti del Convegno Interreligioso held in Massa on the 26^th May 1996 by the Centro Francescano Internazionale di Studi per il Dialogo fra i Popoli, in press

(War or Peace is an eternal dilemma that troubled humanity since the so-called "War-of-Fire", or even before... As a professional anthropologist, the A. in his paper offers a twofold contribution. The first, the more dramatic-one, it is only a short summing-up of a "sample" of the several wars and guerrilla-wars that actually and bloodily affect our World. War is almost a constant presence throughout the space, the times, the peoples. Very few Peoples inhabiting Third World countries do not know it. The hunting-gathering bands, for istance, living inside the vastity of their forests. An other one is represented ( with the exception of an aggressive war fought against the Greenland Vikings, or the difensive-ones against the Indian Tribes south of their barren tundra, in Arctic Canada), by the Eskimo People, the Inuit: from the Bering Strait (Russia and Alaska), to Canada and Greenland. But, if war it is not known, it is possible to add, moreover, that violence, aggression, homicides are a steady presence, not only almost everywhere: here in Italy, in Europe and elsewhere, but also among the "People of the Long Shadows". And war is often a by-product of racism and of worldwide ethnic, cultural and religious bias. Its origins come often from the numberless ethnicities that do not tolerate the existence of the other-ones. The second and more hopeful phase of the paper is an example brought back from a very far away land, up in the North, near the Pole: the Norwegian Arctic Svalbard Islands. There Russians and Norwegians have lived together since the beginning of the century. Working hard to pull out coal from those iced lands and in peace. Yes...they have lived together for almost eighty years, and they are still going on. And for long time their respective multinational Military Treaties kept "world order" through the balance of nuclear terror. It is a unique symbol of peaceful coexistence between West and East, before the Berlin Wall fell down. And this unknown pattern coming from the cold make us hope, and believe that things, if people want so really, could change, could improve, to better the world and us. As a matter of fact it is necessary a Great Change, a World Cultural Revolution, to abolish old and new violent ethnic boundaries, through knowledge and respect. To let the people know that all the "other" human beings are just like him. Not necessary for the in-group to "fight" metaphorically or really against "out-groups". And the Cultural Change ought to come from a personal and serious change in the concrete. Through the involvement of each man and woman, of each community and society, in the day-by-day facts and behaviours)

1996 " Convegno interreligioso sulla pace. Si è svolto recentemente nel Palazzo Ducale di Massa" L’Osservatore Romano, 3 August, 4

1996 "Il morbo della "spagnola" tra i minatori di carbone norvegesi delle isole Svalbard", La Repubblica, (articolo retribuito, ma non pubblicato per esigenze redazionali)

1996 " I cento anni del Museo del Folklore norvegese di Bygdøy (Oslo)"L’Universo, in press

1996 "Review" of: CUISINIER, Etnologia dell’Europa, Milano, Il Saggiatore, 1994, L’Universo, LXXVI, 3, May-June, 430-431

1996 "Il " Passaggio a Nord-est" sarà la futura rotta marittima tra Asia ed Europa?", Espresso, (articolo retribuito, ma non pubblicato per esigenze redazionali)

1996 "L’arcipelago che non entrò in Europa...!", Il Tempo, in press

1993 "VINIGI LORENZO GROTTANELLI (Avigliana,13.8.12-Roma, 31.8.93)", Bollettino della Società Geografica Italiana (BSGI), XI, X, 3, 434-436

1987 "Se va via la storia antica", Rinnovarsi, February, 20-21

1987 "Roma capitale ed il "Sistema Direzionale Orientale "SDO", Panorama, (articolo retribuito, anche se non pubblicato per esigenze redazionali)

1986 "L’antropologia culturale entra nella scuola", Rinnovarsi, December, 24-25

1986 "Giunge fino a Roma la protesta dei cacciatori Inuit del Grande Nord canadese", Europeo, ( articolo retribuito, anche se non pubblicato per esigenze redazionali)

1986. "Educazione allo sviluppo. Perché e come", Rinnovarsi, July-August, 27-29

1985. "Antropologia,incontro -scontro", Nigrizia, May, 43

1982 " Una "Giornata di Studio" sul Terzo Mondo", Africa, March-June, 173-174

1977 " La donna nell’Africa sub-sahariana", Cimento, February, 98

1976 "Un importante contributo di un africanista agli studi etno-antropologici", Africa, March, 91-98

1975 "Incontro con la cultura araba:Francesco Gabrieli e Loris Gallico a "Paesi Nuovi", REAC, July-December, 102-103

1974 "I Topnaar della Namibia", Africa, September, 393-408

1974 "Missione paleontologica italiana nel Sahara nigerino", Africa, December, 627-628

1978 G. Lienhardt, Antropologia Sociale. Introduzione al metodo, alla teoria e alle tecniche della ricerca, Culture, June, 197-198

1977 T.Novelli, Dizionario Etnologico Africano, Africa, December, 615

1977 Panoff-Perrin, Dizionario di Etnologia, Scuola e Insegnanti, August, 10-11

1977 G, Vedovato, Etudes sur les problèmes du développement, Nuova Antologia, June-August, 303-305

1977 V. Lanternari, Incontro con una cultura africana, Critica Sociologica, Spring, 187-189

1976 J.O.Asamani, Index Africanus, Africa, September, 461-462

1976 M.Lospinoso, Il divorzio nell’Africa Occidentale e nel Camerun, Africa, June, 306-307.

1976 J. Beattie, Uomini diversi da noi. Lineamenti di antropologia sociale, Cimento, May, 41

1975 B.Bernardi, Sistemi sociali e politici dell’Africa tradizionale, Rivista Etnologia Antropologia Culturale, July-December, 117-118

1975 B. Davidson, The Africans. An Entry to Cultural History, Africa, September, 470

1975 P.Battista, L’acculturazione formale in tre miti di lingua francese, Africa, September,.469-470

1975 P.J.C.Dark, An Introduction to Benin Art and Technology, Africa, September, 468-469

1975 G Statera, Introduzione alla metodologia e alle tecniche della ricerca sociale, Cimento, August, 85-86

1974 D. Kimche, The Afro-Arab Movement,Ideology and Foreign Policy of the Third World, Oriente moderno, November-December, 709

1974 T.O.Elias, Africa and the Development of International Law, Rivista di Studi Politici Internazionali, June, 328-329

1974 C. Piazza, La Missione del Soyo (1713-1716) nella relazione inedita di Giuseppe da Modena OFM Cap., Rivista di Studi Politici Internazionali, June, 325-326

1974 G. Balandier, Le società comunicanti. Introduzione all’antropologia dinamista, Africa, December, 645-646

1974 R.E.Bradbury, Benin Studies, Africa, September, 489-490

1973 A. Venter, Portugal’s Guerrilla War, The Campaign for Africa, Africa, December, 640-641

1970 S.A.Babalola (ed.), The Content and Form of Yoruba Ijala, Africa, June, 240

1970 H.A.S. Johnston (ed.), A Selection of Hausa Stories, Africa, June, 240

1970 R. Finnegan (ed.),Limba Stories and Story-Telling, Africa, June, 239

1967 M.Shinnie, Ancient African Kingdoms, Africa, September, 364

1967 AA.VV. The Zambesian Past.Studies in Central African History, Africa, June, 234-235

1966 Clendenen e Duignan (eds.), Americans in Black Africa up to 1865, Africa, March, 103

1966 E.P.Skinner, The Mossi of the Upper Volta. The Political Development of a Sudanese People, Africa, March, 102-103

And:

/ Alaska / American Indians / Applied Anthropology/Canada/ Carnia / Environment / Explorations / Inuit / Italy / Kenya / Maritime Museums / Multiculturalism / Non EU Immigration and the School / Polar /Racism / Scotland / South Africa / Southern Sudan /Slavery in Southern Sudan / Urban Anthropology / Viking World /"West" / Whale Hunting

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