Passages from the book:” Feau et
lumiere” by Odile Haumontè
An incredible intelligence at the service of love.
He
is the saint patron of university students, high school students and Catholic
schools from 1880. He comes to us from the far off thirteenth century, to
reconcile faith and reason in us. He invites us to put our intelligence at the
service of an increase of love. He says “It needs to Know to love”.
On
the shelves of a library there are four aligned books: The “Summa Teologica”.
The famous writing of Saint Thomas of Aquino. Still, this extraordinary work
remains a sketch at the question of all life “Who is God?” “What is God?” The
author stopped to write three months before dying , with his heart and spirit full of God – who was
the object of all his wishes. “What I wrote seems all straw compared with what
I saw and that was revealed to me”. He answered that to whom asked him why he
decided not to write anymore.
The school boy from Montecassino
In
the small town of
Since
his childhood, Thomas distinguished for his goodness of heart and for his
intelligence. If he wept, they gave him a book and he soothed and showed
pleasure to leaf through it. When he was five years old, as most nobles of his
time, he was invited at Montecassino’s school. He was accompanied by his
wet-nurse because his parents stayed at castle’s to weep his separation.
He
progressed quickly and showed virtues above-average his age. He was calm and
thoughtful. He spent long moments in the chapel. He avoided futile and noisy
amusements. He studied with care so people
could see him always with a book in his hands. When he was six years
old, one day, while he was sitting on his desk all absorbed in his silence –
the teacher approached him and rising his eyes towards him Thomas asked: “Tell
me, who is God?”
The student from Naples
After
some years, Abbot Sinibab noticed Thomas’s precocious sanctity and his ardour
for studying, so recommended Count Landolfo to send Thomas to the
Thomas
reached
The Rocca-Secca’s prisoner
This
fact threw down Aquino’s family and their relatives in consternation: the son
of a so eminent family was becoming s simple religious beggar! John – the
Teutonic – the master of the religious Order, having to go to
For
more than one year T. suffered a long imprisonment and had to suffer the
attacks by maternal persuasion: promises, tender, reproaches, threats, abuses.
Nothing scratched the conviction and the faithfulness of the young novice. He
gain his sisters for his cause who were instructed to convince him. His brother
tried to undress him from his frock but he clasped, with Knuckle duster, the
edges of his clothing. They let a prostitute come in his room and Thomas
grasped a brand from the fireplace and rolled it in front of her face. That
wretched frightened and flee away. T. kneeled down with the brand, which made
go away the prostitute, drew a big cross and asked The Lord the grace of the
purity of the soul and the body. He fell down and saw two angels going down
whose hips were surrounded by a white belt which was interwoven with extreme
artistic refinement. He will put on that for all his life, taking care of
hiding it to others eyes. This wonderful belt is kept still today in the
This
inflexible resistance, which had never lost mildness, respect, sweetness, won
at last countess Teodora. One night, some preachers, who were called from
The student of Saint Albert the Great.
Thomas.
began theological studies at
The teacher of theology
T
began to teach when he was 30 years old. Ordained priest he always
distinguished for his devoutness and love for Saint Eucharist. All his life was
consecrated to urge, stimulate, explain, and fight heresies. He took ahead his
courses, the sermons, wrote books. When he composed a mass to the Holy
Sacrament, as well as the magnificent “Pange Lingua” he sang the sublime
mystery of the Eucharist. He worked dictating to two or three secretaries in
the same time. He spent most of the night in church and came back before dawn
so that nobody could see him not to have slept. He was never absent at recital
of the office of hours, even if he had had the dispensation of it, because of
masses of work and numerous visit
she
had to receive. His thought never went away from thinking of God. He said “The
true happiness consists in the contemplation of God. One of his prayers says
“Jesus, it is only with you that I attend the knowledge of truth that I have to
teach to others”. When he was not able to grasp a concept or to clarify some
difficult points of the doctrine, he left everything, went down to the chapel,
opened the tabernacle, he slipped his head in it and stayed so till when he
received light.
When
he celebrated the Eucharist, tears went on to get down along the cheeks. A few
times, people saw him lifted off the ground and sometimes he went into ecstasies.
When he was at table, he didn’t often see what he saw eating: one day they give
him some olives so salty that nobody was able to eat them. Thomas, collected in
God, ended his portion without realizing that. Another day, he was invited to
eat at Saint King Louis with his prior. Suddenly, Thomas shouted and beat his
fist on the table: “Ah, at the end, I have found the subject to confute the
Manicheans.” The prior, so confused tugged him at his sleeve. Thomas excused
himself with humility. But, the King, so admired, made the secretary called so
that he could write as soon as possible the intuition he had had. On
He
was fascinated by eternal truth he had contemplated. He stopped writing and
prayed. “So that the end of his life could go on after stopping his writing.”
Before concluding this short Saint’s profile we write
some episodes to exalt Thomas’s virtues.
The obedience of Thomas
One
day, according to custom in use in the monasteries, he was reading at table.
The corrector made him noticed a pronunciation mistake in a sentence.
Immediately, Thomas corrected himself according the corrector’s suggestion.
When the meal was over, a monk went up to him and expressed his discontent.”
You got wrong to pronounce that sentence, as he suggested you because the
corrector made a mistake – not you. Immediately Thomas replied “the
pronunciation is not important, the important is to be humble and obedient.”
A
foreign monk who had to go to a town received the permission to be accompanied
by the first monk he had met. He saw Thomas and told him to follow him. Thomas
suffered from pains in his legs; therefore he walked slowly so he was
reproached by the monk.
In
the town, people were shocked by seeing that scene and told the monk who was
the person near to him who followed him like a little boy. The poor man excused
himself of the mistake and received the teaching of the Saint about the
perfection of the obedience. “Man is submitted to man for love of God, as God
obey to man for love of man”.
Even
if he was busy in important things, he was always present in acts of the
community. He said that it needed to run immediately at the ring of the bell
which called. One day he succeeded in clarifying difficult point of work which
was writing (as that time at table with King Louis). The bell rang calling the
monks to the prayer. Thomas got immediately up from the desk, without ending
the word which he was writing and made his way towards the chapel. When he came
back to work he found the word written by golden characters. So God wanted to
reward the humble obedience of Thomas.
Humble and mild
Thomas,
for his high lineage and for his exceptional abilities by which he was enriched
by God, as well as the divine illumination he benefited by, he could had to
became proud; but like a young Mosè nobody was humbler and milder than him.
A
young boy, moved by anger, reproached him with telling he was not so learned as
they believed. Thomas answered sweetly “It is really true, my boy, that’s
because I never stop studying. When he heard to speak of proud and self-esteem,
Thomas made the sign of the cross on his heart. In his prayers he asked only
two things: “God likes his doctrine and to be able to live and die as a simple
religious. One day, he was coming back from the Abbey of St. Denis with his
disciples, Thomas stopped and everybody admired the magnificent landscape of
Thomas’s charity
He
was so charitable. He didn’t think never badly of anybody. When he discovered
some failings in people, he cried their faults as he had committed himself,
them. He never got angry with anybody and never reproached anybody. He disputed
only when it was necessary for reasons of zeal or for the truth; if others made
a mistake, he groaned secretly, prayed, and cried ahead the cross. He invited
the guilty to recognize his mistake with tranquillity and great moderation of
language, which soothed the souls - the most worried – and he aroused the
admiration by whom hard him.
Nevertheless,
a graphologist, studying his hand writing, was surprised to discover Thomas had
had a violent character. Instead, with grace of God, he was all tenderness.
Bartholomew of Capua said about him: “The soul of Brother Thomas was the
radiant tabernacle of Holy Ghost, because on his face you could see always
shining joy and sweetness. A contemporaneous expressed so about him “What he
taught with his mouth, he made with works; he had never dared to teach what God
had not allowed him to practise.
Coming back to history
He
was called by Pope Gregorio X to participate in the council of Lione. During
the Journey he became ill. When he arrived in Sicily he made himself taken to
Cistercian monastery of Fossa Nova. “There is the place of my rest”. He
exclaimed. His last confession seemed the child’s one. On 7 March 1274,
surrounded by Dominicans and Cistercians, he received the Extreme Unction,
preached for his last time about Canticle of Canticles, the voice became a
breath.
He
whispered the “Creed” than he said murmuring “I entrust everything to church
judgment” after these words he was dying.
At
down, with serenity, far away from ephemeral honours of this world he reached
his God whose he had told “You have only a teacher: Christ.” (Mt. 23,8).